{"id":6172,"date":"2025-06-14T00:31:47","date_gmt":"2025-06-14T00:31:47","guid":{"rendered":"https:\/\/www.aleviansiklopedisi.com\/?page_id=6172"},"modified":"2026-02-08T20:26:51","modified_gmt":"2026-02-08T20:26:51","slug":"eintragsverzeichnis","status":"publish","type":"page","link":"https:\/\/www.aleviansiklopedisi.com\/de\/madde-indeksi\/","title":{"rendered":"Eintragsverzeichnis"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"6172\" class=\"elementor elementor-6172\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b9d7290 e-flex e-con-boxed e-con e-parent\" data-id=\"b9d7290\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-588dba2 elementor-widget elementor-widget-spacer\" data-id=\"588dba2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-11bceef e-con-full e-flex e-con e-child\" data-id=\"11bceef\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cc24602 elementor-widget elementor-widget-heading\" data-id=\"cc24602\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">MADDE \u0130NDEKS\u0130<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-298d1b1 elementor-widget elementor-widget-text-editor\" data-id=\"298d1b1\" data-element_type=\"widget\" data-e-type=\"widget\" data-no-translation=\"\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<style>.elementor-element-298d1b1{display:none !important}<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-10fc250 elementor-widget elementor-widget-text-editor\" data-id=\"10fc250\" data-element_type=\"widget\" data-e-type=\"widget\" data-no-translation=\"\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<style>.elementor-element-10fc250{display:none !important}<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ab5d03d elementor-widget elementor-widget-text-editor\" data-id=\"ab5d03d\" data-element_type=\"widget\" data-e-type=\"widget\" data-no-translation=\"\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\tIn diesem Bereich finden Sie Inhalte zur Alevitischen Glaubens- und Kulturwelt, die nach enzyklop\u00e4dischen Schreib- und Inhaltskriterien erstellt wurden. Alle Texte wurden vom Redaktionsrat und vom Wissenschaftlichen Beirat der Alevi-Enzyklop\u00e4die gepr\u00fcft und freigegeben. Die Beitr\u00e4ge basieren auf bestehenden wissenschaftlichen Arbeiten, wurden aktualisiert oder neu f\u00fcr die Enzyklop\u00e4die verfasst. Ziel ist es, verl\u00e4ssliche und aktuelle Informationen zu verschiedenen Themen des Alevitentums bereitzustellen.\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d3263c3 elementor-widget elementor-widget-shortcode\" data-id=\"d3263c3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\"><div class=\"maddeler-index-list\"><ul><li class=\"index-letter-heading\"><h3>A<\/h3><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/adem-adam-9616\/\">Adem \/ Adam<\/a><div class=\"madde-author\">\u2014 Erdal Gezik<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/adir-agir-ates-9638\/\">Ad\u0131r \/ Ag\u0131r (Feuer)<\/a><div class=\"madde-author\">\u2014 Erdal Gezik<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/aguicen-agucan-6737\/\">A\u011fui\u00e7en\/A\u011fu\u00e7an<\/a><div class=\"madde-author\">\u2014 Ayfer Karakaya-Stump<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/ahiret-axrete-axiret-9404\/\">Ahiret (Axrete \/ Axiret)<\/a><div class=\"madde-author\">\u2014 Erdal Gezik<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/ehli-hak-ehli-hakikat-yarasanilik-kakailer-7400\/\">Ahl-\u00e9 Haqq (Ehli Heq, Ahl-\u00e9-Haq\u00eeqat, Yarsanismus, Kaka\u2018i)<\/a><div class=\"madde-author\">\u2014 Prof. Dr. Tessa Hofmann<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/ehl-i-hak-yaresan-7990\/\">Ahl-e Haqq (Yarsanismus)<\/a><div class=\"madde-author\">\u2014 Karol Kaczorowski<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/alevilik-calismalari-ve-heterodoksi-ortodoksi-tartismalari-5677\/\">Alevi Studies und Debatten \u00fcber \u201eOrthodoxie\u201c und \u201eHeterodoxie\u201c<\/a><div class=\"madde-author\">\u2014 Dr. Ahmet Kerim G\u00fcltekin<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/alevilik-calismalari-ve-senkretizm-bagdastirmacilik-5694\/\">Alevi Studies und Synkretismus<\/a><div class=\"madde-author\">\u2014 Dr. Ahmet Kerim G\u00fcltekin<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/alevi-bektasi-6135\/\">Alevi-Bekta\u015fi (Alevitisch-Bektaschitisch)<\/a><div class=\"madde-author\">\u2014 Cem Kara<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/alevi-televizyon-kanallari-ayrimciligi-haberlestirmede-yapisal-ve-temsili-sinirlar-6889\/\">Alevi-Fernsehnetzwerke: Strukturelle und repr\u00e4sentative Grenzen in der Berichterstattung \u00fcber Diskriminierung<\/a><div class=\"madde-author\">\u2014 Nazl\u0131 \u00d6zkan<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/turk-sinemasinda-aleviler-ve-alevilik-6783\/\">Alevit:innen und Alevitentum im t\u00fcrkischen Kino<\/a><div class=\"madde-author\">\u2014 \u0130hsan Kolua\u00e7\u0131k<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/aleviler-ve-sivil-toplum-6163\/\">Alevit:innen und Zivilgesellschaft<\/a><div class=\"madde-author\">\u2014 Jeremy Francis Walton<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/alevilik-ve-kurt-batiniliginde-kutsal-metinler-6167\/\">Alevitentum und heilige Texte im kurdischen Batinismus<\/a><div class=\"madde-author\">\u2014 Mehmet Bayrak<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/alevilik-ve-toplumsal-travma-7382\/\">Alevitentum und kollektives Trauma<\/a><div class=\"madde-author\">\u2014 Filiz \u00c7elik<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/alevilik-ve-yeni-osmanlicilik-6164\/\">Alevitentum und Neo-Osmanismus<\/a><div class=\"madde-author\">\u2014 Jeremy Francis Walton<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/alevilik-dersleri-din-egitimi-yoluyla-kapsayicilik-ingiltere-5770\/\">Alevitentum-Unterricht an britischen Schulen: Inklusion durch Religionsunterricht<\/a><div class=\"madde-author\">\u2014 Doz. Dr. \u00dcmit \u00c7etin<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/alevi-televizyon-kanallari-medya-ve-alevilik-6887\/\">Alevitische Fernsehsender: Medien und Alevitentum<\/a><div class=\"madde-author\">\u2014 Nazl\u0131 \u00d6zkan<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/alevilerin-kimlik-repertuvari-ve-paylasilan-insanlik-6123\/\">Alevitische Identit\u00e4tsrepertoires und geteilte Menschlichkeit<\/a><div class=\"madde-author\">\u2014 Doktorand Sercan Karl\u0131da\u011f<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/amcalik-kurumu-arap-aleviligi-6247\/\">Amcal\u0131k (religi\u00f6se Onkelschaft \u2013 Seyyidamt im arabischen Alevitentum)<\/a><div class=\"madde-author\">\u2014 Volkan Ertit<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/apsu-absu-avsu-8436\/\">Apsu (Ab\u015fu, Avsu)<\/a><div class=\"madde-author\">\u2014 Erdal Gezik<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/arap-aleviligi-2-nusayrilik-6245\/\">Arabische Alevit:innen (2) (Alawitentum \/ Nusairismus)<\/a><div class=\"madde-author\">\u2014 Volkan Ertit<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/arap-aleviligi-1-6037\/\">Arabisches Alevitentum (1)<\/a><div class=\"madde-author\">\u2014 Dr. Sonmez Alvano\u011flu Yolcu<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/arap-aleviligi-ve-toplumsal-cinsiyetin-sembolik-insasi-5743\/\">Arabisches Alevitentum und die symbolische Konstruktion von Geschlecht innerhalb der Gemeinschaft<\/a><div class=\"madde-author\">\u2014 Doktorand Dicle Pa\u015fa<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/arabistanci-nusayriler-arap-alevilerde-gocmen-iscilik-ve-toplumsal-cinsiyet-8396\/\">Arabistanc\u0131-Nusairier:innen: Arbeitsmigration, M\u00e4nnlichkeit und Geschlecht unter arabischen Alevit:innen<\/a><div class=\"madde-author\">\u2014 Doktorand Dicle Pa\u015fa<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/auwe-aw-su-9647\/\">Auwe \/ Aw (Wasser)<\/a><div class=\"madde-author\">\u2014 Erdal Gezik<\/div><\/li><li class=\"index-letter-heading\"><h3>B<\/h3><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/agac-kultu-kutsal-agaclar-ve-dilek-agaclari-8104\/\">Baumverehrung: Heilige B\u00e4ume und Wunschb\u00e4ume<\/a><div class=\"madde-author\">\u2014 Prof. Dr. Tessa Hofmann<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/daglar-ve-ates-tapinimi-dersim-alevi-inanclarinin-hristiyanlik-oncesi-izleri-5763\/\">Berge und Feuerkult: Heilige Gipfel und feurige Rituale: Auf den Spuren der vorchristlichen Wurzeln des alevitischen Glaubens in Dersim<\/a><div class=\"madde-author\">\u2014 Prof. Dr. Tessa Hofmann<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/arap-alevilerde-cenaze-rituelleri-6251\/\">Bestattungsrituale der Nusairier:innen<\/a><div class=\"madde-author\">\u2014 Volkan Ertit<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/bext-baht-8437\/\">Bext (Baht)<\/a><div class=\"madde-author\">\u2014 Erdal Gezik<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/beyit-beyit-beyite-dersim-alevi-gelenegi-raa-haqi-9406\/\">Beyit (Bey\u0131t \/ Bey\u0131te)<\/a><div class=\"madde-author\">\u2014 Erdal Gezik<\/div><\/li><li class=\"index-letter-heading\"><h3>C<\/h3><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/can-6197\/\">Can<\/a><div class=\"madde-author\">\u2014 Samuel Vock-Verley<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/cem-cevat-9640\/\">Cem \/ Cevat<\/a><div class=\"madde-author\">\u2014 Erdal Gezik<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/cemat-cemaat-cekirin-9643\/\">Cemat \/ Gemeinschaftsversammlung (Cemaat \u00c7ek\u0131r\u0131n)<\/a><div class=\"madde-author\">\u2014 Erdal Gezik<\/div><\/li><li class=\"index-letter-heading\"><h3>\u00c7<\/h3><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/cepni-alevileri-6593\/\">\u00c7epni-Alevit:innen<\/a><div class=\"madde-author\">\u2014 Dr. Mustafa Aslan<\/div><\/li><li class=\"index-letter-heading\"><h3>D<\/h3><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/dar-dara-durmak-dara-cekilmek-dardan-indirme-dar-kurbani-6072\/\">D\u00e2r<\/a><div class=\"madde-author\">\u2014 Dr. Ahmet Kerim G\u00fcltekin<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/cami-cemevi-projesi-ccp-5818\/\">Das Cami-Cemevi-Projekt<\/a><div class=\"madde-author\">\u2014 Deniz Parlak<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/cem-ve-psikolojik-iyi-olus-sosyal-kimlik-yaklasimi-8502\/\">Das Cem-Ritual und psychisches Wohlbefinden aus der Perspektive sozialer Identit\u00e4t<\/a><div class=\"madde-author\">\u2014 Magister (MA) Ege Akp\u0131nar<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/dersim-katliami-ve-nesillerarasi-psikolojik-travma-aktarimi-7379\/\">Das Dersim-Massaker und die intergenerationale Traumatransmission<\/a><div class=\"madde-author\">\u2014 Filiz \u00c7elik<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/gadir-hum-bayrami-ve-kolektif-hafiza-8446\/\">Das Ghadir-Khumm-Fest (\u02bf\u012ad al-Ghad\u012br) und das kollektive Ged\u00e4chtnis<\/a><div class=\"madde-author\">\u2014 Dr. Sonmez Alvano\u011flu Yolcu<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/haci-bektas-i-veli-dergahi-6156\/\">Das Hac\u0131-Bekta\u015f-\u0131-Veli-Dergah<\/a><div class=\"madde-author\">\u2014 Dilek K\u0131z\u0131lda\u011f<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/alevilikte-analik-kurumu-9762\/\">Das Institut der *Anal\u0131k* im Alevitentum<\/a><div class=\"madde-author\">\u2014 Dr. Sonmez Alvano\u011flu Yolcu<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/sivas-katliami-2-temmuz-1993-6108\/\">Das Sivas-Massaker vom 2. Juli 1993<\/a><div class=\"madde-author\">\u2014 Besim Can ZIRH<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/dedeler-alevi-toplumunda-dinsel-liderligin-donusumu-6538\/\">Dedes: Transformation religi\u00f6ser F\u00fchrung in der alevitischen Gemeinschaft<\/a><div class=\"madde-author\">\u2014 Dr. Deniz Co\u015fan Eke<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/dersim-aleviliginde-raa-haqi-inanc-takvimi-gagan-xizir-hizir-kara-carsamba-ve-hawtemal-heftemal-8843\/\">Der religi\u00f6se Kalender im Dersim-Alevitentum (Raa Haqi): Ga\u011fan, X\u0131z\u0131r\/H\u0131z\u0131r, Schwarzer Mittwoch (Kara \u00c7ar\u015famba) und Hawtemal\/Heftemal<\/a><div class=\"madde-author\">\u2014 Erdal Gezik<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/savak-dersimin-alevi-sunni-gocer-toplulugu-7412\/\">Der \u015eavak-Stamm: Eine alevitisch-sunnitische Nomadengemeinschaft Dersims<\/a><div class=\"madde-author\">\u2014 Dr. Ahmet Kerim G\u00fcltekin<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/konusan-kuran-kuran-i-natik-ve-alevilerin-kuran-ile-iliskisi-7836\/\">Der sprechende Koran (Kur\u2019an-\u0131 Nat\u0131k): Alevi-Deutungen des Korans<\/a><div class=\"madde-author\">\u2014 Zeynep Oktay<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/dersim-jiar-u-diyar-kutsal-cografya-5870\/\">Dersim \u2013 Jiar \u00fb Diyar (Heilige Geographie)<\/a><div class=\"madde-author\">\u2014 Dr. Ahmet Kerim G\u00fcltekin<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/dersim-soykirimlar-1914-18-1937-38-5754\/\">Dersim: V\u00f6lkermorde (1914\u201318 und 1937\u201338)<\/a><div class=\"madde-author\">\u2014 Prof. Dr. Tessa Hofmann<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/deyis-6129\/\">Deyi\u015f (alevitischer religi\u00f6ser Gesang)<\/a><div class=\"madde-author\">\u2014 Fatma G\u00fcl\u00e2ra I\u015f\u0131k Tu\u011fcu<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/bir-catisma-cozum-yontemi-olarak-ayin-i-cem-6116\/\">Die Cem-Zeremonie als Methode der Konfliktl\u00f6sung<\/a><div class=\"madde-author\">\u2014 Dr. Aynur \u00dcnal<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/hak-arayisindaki-alevilere-insan-haklari-hukuku-cercevesinde-genel-bir-bakis-7798\/\">Die K\u00e4mpfe der Alevit:innen um ihre Rechte: Eine menschenrechtliche Perspektive<\/a><div class=\"madde-author\">\u2014 Melih U\u011fra\u015f Erol<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/kerbela-anlatisi-ve-kolektif-yas-alevi-kimliginde-travmatik-hafiza-ve-rituellestirilmis-duygular-8864\/\">Die Kerbela-Erz\u00e4hlung und kollektive Trauer: Traumatische Erinnerung, ritualisierte Emotionen und alevitische Identit\u00e4t<\/a><div class=\"madde-author\">\u2014 Dr. Ali Eren Demir<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/sin-agit-gelenegi-kurt-alevilerde-hafiza-ve-direnis-6062\/\">Die \u015e\u00een-Tradition: Klage als Erinnerung und Widerstand im kurdischen Alevitentum<\/a><div class=\"madde-author\">\u2014 Mehmet Bayrak<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/alevi-diasporasinin-cesitliligi-6064\/\">Die Vielfalt alevitischer Diasporagemeinschaften<\/a><div class=\"madde-author\">\u2014 Tufan Bozkurt<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/koy-cemevleri-ve-ulusotesi-alevi-mekan-uretimi-6747\/\">D\u00f6rfliche Cemevis und transnationales alevitisches Place-Making<\/a><div class=\"madde-author\">\u2014 Dr. Hayal Hano\u011flu<\/div><\/li><li class=\"index-letter-heading\"><h3>E<\/h3><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/alevi-calismalari-alanin-gelisimine-kisa-bir-bakis-8408\/\">Ein kurzer Abriss der Entwicklung der Alevi Studies<\/a><div class=\"madde-author\">\u2014 Professor emeritus Martin van Bruinessen<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/baglamanin-kisa-tarihi-7794\/\">Eine Kurze Geschichte der Ba\u011flama<\/a><div class=\"madde-author\">\u2014 Erkan \u00c7anak\u00e7\u0131<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/pir-sultan-abdalin-deyislerinde-duygu-sosyolojisi-ve-kolektif-hafiza-8861\/\">Emotionssoziologie und kollektives Ged\u00e4chtnis in den Deyi\u015f von Pir Sultan Abdal<\/a><div class=\"madde-author\">\u2014 Dr. Ali Eren Demir<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/dersimde-hatirlanan-ve-guncel-mizah-anlatilari-7587\/\">Erinnerte und zeitgen\u00f6ssische Humorerz\u00e4hlungen in Dersim<\/a><div class=\"madde-author\">\u2014 \u00d6zlem Atik<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/hafiza-ve-dersim-6749\/\">Erinnerung und Dersim<\/a><div class=\"madde-author\">\u2014 Zana Kibar<\/div><\/li><li class=\"index-letter-heading\"><h3>F<\/h3><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/firik-dede-7604\/\">Firik Dede (Pir Firik von Dersim)<\/a><div class=\"madde-author\">\u2014 Dr. Ahmet Kerim G\u00fcltekin<\/div><\/li><li class=\"index-letter-heading\"><h3>G<\/h3><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/gagan-1-5686\/\">Ga\u011fan<\/a><div class=\"madde-author\">\u2014 Dr. Ahmet Kerim G\u00fcltekin<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/gagan-2-5699\/\">Ga\u011fan (2)<\/a><div class=\"madde-author\">\u2014 Prof. Dr. Tessa Hofmann<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/soykirim-8094\/\">Genozid<\/a><div class=\"madde-author\">\u2014 Christian Gudehus<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/tanrinin-isigi-ve-gorkemi-raa-haq-inancinin-takipcileri-ve-komsularinda-gunes-kultu-7850\/\">Glanz und Licht Gottes: Sonnenkult bei den Raa Haq und ihren Nachbarn<\/a><div class=\"madde-author\">\u2014 Prof. Dr. Tessa Hofmann<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/nar-yasam-ve-olumun-celiskili-sembolu-7403\/\">Granat\u00e4pfel: Ambivalentes Symbol f\u00fcr Leben und Tod<\/a><div class=\"madde-author\">\u2014 Prof. Dr. Tessa Hofmann<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/guruh-u-naci-raa-haqide-dersim-aleviliginde-yaratilis-mitosu-8012\/\">G\u00fcruh-u Naci - Der Sch\u00f6pfungsmythos im Raa Haqi (Dersim-Alevitentum)<\/a><div class=\"madde-author\">\u2014 Dr. Ahmet Kerim G\u00fcltekin<\/div><\/li><li class=\"index-letter-heading\"><h3>H<\/h3><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/hako-sur-dersimde-kurt-aleviler-ve-ermeniler-arasinda-bahar-ritueli-7407\/\">Hako S\u00fbr: Ein Fr\u00fchlingsritual der kurdischen Aleviten und Armenier in Dersim<\/a><div class=\"madde-author\">\u2014 Dr. Ahmet Kerim G\u00fcltekin<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/hard-erd-toprak-9409\/\">Hard \/ Erd (Erde \/ Boden)<\/a><div class=\"madde-author\">\u2014 Erdal Gezik<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/bektasi-tarih-yazimi-6136\/\">Historiografie des Bektaschitentums<\/a><div class=\"madde-author\">\u2014 Cem Kara<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/hizir-xizir-6133\/\">H\u0131z\u0131r \/ X\u0131z\u0131r<\/a><div class=\"madde-author\">\u2014 Samuel Vock-Verley<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/dersim-alevi-sozlu-kulturunde-mizah-6160\/\">Humor in der m\u00fcndlichen Kultur der Dersim-Alevit:innen<\/a><div class=\"madde-author\">\u2014 \u00d6zlem Atik<\/div><\/li><li class=\"index-letter-heading\"><h3>I<\/h3><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/alevilik-ve-yerlilik-6069\/\">Indigenit\u00e4t und Alevitentum<\/a><div class=\"madde-author\">\u2014 Dr. Aynur \u00dcnal<\/div><\/li><li class=\"index-letter-heading\"><h3>J<\/h3><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/jiare-ziyaret-raa-haqi-dersim-aleviligi-inancinda-kutsal-mekanlar-ve-objeler-6755\/\">Jiare \/ Ziyaret \u2013 (Heilige Orte und Objekte) im Raa-Haqi-Glauben (Dersimer Alevitentum)<\/a><div class=\"madde-author\">\u2014 Dr. Ahmet Kerim G\u00fcltekin<\/div><\/li><li class=\"index-letter-heading\"><h3>K<\/h3><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/kadincik-ana-8451\/\">Kad\u0131nc\u0131k Ana: Eine zentrale weibliche Figur im Alevitentum<\/a><div class=\"madde-author\">\u2014 K\u0131ymet Erzincan K\u0131na<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/kirvelik-1-9279\/\">Kirvelik (1)<\/a><div class=\"madde-author\">\u2014 Dr. Ahmet Kerim G\u00fcltekin<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/kirvelik-2-9411\/\">Kirvelik (2)<\/a><div class=\"madde-author\">\u2014 Erdal Gezik<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/kirkbudak-anadolu-halk-inanclari-arastirmalari-dergisi-2005-2007-5826\/\">K\u0131rkbudak \u2013 Zeitschrift f\u00fcr anatolische Volksglaubensforschung (2005\u20132007)<\/a><div class=\"madde-author\">\u2014 Dr. Ahmet Kerim G\u00fcltekin<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/kizilbas-9418\/\">K\u0131z\u0131lba\u015f (Kizilbasch)<\/a><div class=\"madde-author\">\u2014 Ayfer Karakaya-Stump<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/kurt-aleviler-tavo-makalesi-1989-yeniden-degerlendirme-7390\/\">Kurdische Alevit:innen (Nachtrag zu einem TAVO-Artikel [1989] \u2013 erneut betrachtet)<\/a><div class=\"madde-author\">\u2014 Dr. Peter Bumke<\/div><\/li><li class=\"index-letter-heading\"><h3>M<\/h3><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/suriyedeki-alevi-katliamlari-hts-rejiminin-soykirim-niyetinin-tarihsel-kokleri-8442\/\">Massaker an Alawit:innen in Syrien: Die historischen Wurzeln der genozidalen Absicht des HTS-Regimes<\/a><div class=\"madde-author\">\u2014 Prof. Dr. Mehmet Ugur<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/haci-bektas-veli-turbesi-ve-muzesi-6303\/\">Mausoleum und Museum von Hac\u0131 Bekta\u015f Veli<\/a><div class=\"madde-author\">\u2014 Rabia Harman\u015fah<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/mehmet-yildirim-desimli-memed-5717\/\">Mehmet Y\u0131ld\u0131r\u0131m (D\u00easimli Memed)<\/a><div class=\"madde-author\">\u2014 Dr. Ahmet Kerim G\u00fcltekin<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/melek-i-tavus-9645\/\">Melek-i Tavus<\/a><div class=\"madde-author\">\u2014 Erdal Gezik<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/britanyada-alevi-kimligi-ve-toplumsal-mobilizasyon-6138\/\">Mobilisierung f\u00fcr alevitische Identit\u00e4t in Gro\u00dfbritannien<\/a><div class=\"madde-author\">\u2014 Ay\u015feg\u00fcl Akdemir Son<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/musahiplik-alevilikte-kardeslik-kurumu-6654\/\">Musahiplik: Die Institution der spirituellen Geschwisterschaft im Alevitentum<\/a><div class=\"madde-author\">\u2014 Doktorand Elif Y\u00d6NDEN<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/zaza-muzigi-7882\/\">Musik der Zaza<\/a><div class=\"madde-author\">\u2014 Martin Greve<\/div><\/li><li class=\"index-letter-heading\"><h3>N<\/h3><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/nekropolitik-siddet-ve-aleviler-6120\/\">Nekropolitische Gewalt gegen Alevit:innen<\/a><div class=\"madde-author\">\u2014 Doktorand Sercan Karl\u0131da\u011f<\/div><\/li><li class=\"index-letter-heading\"><h3>P<\/h3><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/cennet-irmaklari-ve-munzur-nehri-dersim-6773\/\">Paradies und Paradiesfl\u00fcsse<\/a><div class=\"madde-author\">\u2014 Prof. Dr. Tessa Hofmann<\/div><\/li><li class=\"index-letter-heading\"><h3>R<\/h3><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/arap-alevilerde-ras-el-seni-ve-kiddes-9424\/\">Ras el Seni und K\u0131ddes im arabischen Alevitentum<\/a><div class=\"madde-author\">\u2014 Doktorand Dicle Pa\u015fa<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/alevilikte-mekan-6786\/\">Raum im Alevitentum<\/a><div class=\"madde-author\">\u2014 Cemal Salman<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/alevilikte-mekan-arap-aleviligi-8009\/\">Raum im Alevitentum (arabisches Alevitentum)<\/a><div class=\"madde-author\">\u2014 Dr. Sonmez Alvano\u011flu Yolcu<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/alevilik-calismalarinda-oz-dusunumsellik-6542\/\">Reflexivit\u00e4t in den Alevi Studies<\/a><div class=\"madde-author\">\u2014 Dr. Deniz Co\u015fan Eke<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/roman-aleviler-9448\/\">Roma-Alevit:innen<\/a><div class=\"madde-author\">\u2014 Dr. Ozan Do\u011fan<\/div><\/li><li class=\"index-letter-heading\"><h3>S<\/h3><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/alevilikte-sekulerlesme-6249\/\">S\u00e4kularisierung der Alevit:innen<\/a><div class=\"madde-author\">\u2014 Volkan Ertit<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/sahmaran-ve-sahapet-kurtler-ezidiler-ve-ermenilerde-yilan-kultleri-8399\/\">Schahmaran und Schahapet: Die Schlangenkulte der Kurden, Jesiden und Armenier<\/a><div class=\"madde-author\">\u2014 Prof. Dr. Tessa Hofmann<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/seyit-riza-aniti-dersim-8097\/\">Seyit-R\u0131za-Denkmal (Dersim)<\/a><div class=\"madde-author\">\u2014 Zana Kibar<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/seyyid-seyfeddin-piri-sevdin-ocagi-8867\/\">Seyyid Seyfeddin (Piri Sevdin) Ocak<\/a><div class=\"madde-author\">\u2014 Dr. Ali Eren Demir<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/toplumsal-adalet-ve-aleviler-cok-boyutlu-kimlik-affetme-ve-dayanisma-6078\/\">Soziale Gerechtigkeit und Alevit:innen: Mehrdimensionale Identit\u00e4t, Vers\u00f6hnung und Solidarit\u00e4t<\/a><div class=\"madde-author\">\u2014 Doz. Dr. \u00d6zden Melis Ulu\u011f<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/alevilikte-rituel-yiyecek-kulturu-6694\/\">Speisen und Esskultur im Alevitentum<\/a><div class=\"madde-author\">\u2014 Samuel Vock-Verley<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/islam-oncesi-kurt-siirinde-yaresan-alevilik-izleri-6066\/\">Spuren des Yaresan- und Alevitentums in der vorislamischen kurdischen Dichtung<\/a><div class=\"madde-author\">\u2014 Mehmet Bayrak<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/birlesik-kralliktaki-ikinci-kusak-alevi-genc-erkekler-arasinda-intihar-6739\/\">Suizid unter alevitischen Jungen der zweiten Generation in Gro\u00dfbritannien<\/a><div class=\"madde-author\">\u2014 Doz. Dr. \u00dcmit \u00c7etin<\/div><\/li><li class=\"index-letter-heading\"><h3>T<\/h3><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/tertele-6743\/\">Tertele<\/a><div class=\"madde-author\">\u2014 Zana Kibar<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/tevhidler-ve-munacatlar-uzerine-genel-bir-inceleme-8413\/\">Tevhids und M\u00fcnacats: Ein allgemeiner \u00dcberblick<\/a><div class=\"madde-author\">\u2014 Erkan \u00c7anak\u00e7\u0131<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/alevilikte-insan-onurunun-teolojik-temelleri-8503\/\">Theologische Grundlagen der Menschenw\u00fcrde im Alevitentum<\/a><div class=\"madde-author\">\u2014 \u0130mran G\u00fcrta\u015f<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/ulusotesi-transnasyonal-alevilik-5958\/\">Transnationales Alevitentum<\/a><div class=\"madde-author\">\u2014 Dr. Hayal Hano\u011flu<\/div><\/li><li class=\"index-letter-heading\"><h3>U<\/h3><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/alevilikte-cevre-etigi-dersim-ornegi-5859\/\">Umweltethik im Alevitentum: Das Beispiel Dersim<\/a><div class=\"madde-author\">\u2014 Dr. Hayal Hano\u011flu<\/div><\/li><li class=\"index-letter-heading\"><h3>X<\/h3><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/xizirin-hizirin-kutsal-davari-dersimin-kutsal-dag-kecileri-8858\/\">X\u0131z\u0131r (H\u0131z\u0131r) und seine heilige Herde (die heiligen Bergziegen von Dersim)<\/a><div class=\"madde-author\">\u2014 Samuel Vock-Verley<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/xizirin-hizirin-kutsal-davari-dersimin-bezuvar-dag-kecileri-7855\/\">X\u0131z\u0131rs (H\u0131z\u0131rs) Heilige Herde (Bezoarziegen von Dersim) <\/a><div class=\"madde-author\">\u2014 Prof. Dr. Tessa Hofmann<\/div><\/li><li class=\"index-letter-heading\"><h3>Z<\/h3><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/zahir-batin-9413\/\">Zahir &amp; Bat\u0131n<\/a><div class=\"madde-author\">\u2014 Erdal Gezik<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/alevilik-baglaminda-zazaca-7396\/\">Zazaki im Kontext des Alevitentums<\/a><div class=\"madde-author\">\u2014 Magister (MA) Mesut Asm\u00ean Keskin<\/div><\/li><li><a href=\"https:\/\/www.aleviansiklopedisi.com\/de\/madde-x\/zorunlu-alevi-gocu-8101\/\">Zwangsmigration der Alevit:innen<\/a><div class=\"madde-author\">\u2014 Zana Kibar<\/div><\/li><\/ul><\/div><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-80d028b elementor-widget elementor-widget-spacer\" data-id=\"80d028b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>MADDE \u0130NDEKS\u0130 Bu b\u00f6l\u00fcmde, Alevi Ansiklopedisi Yay\u0131n Kurulu ve Bilimsel Dan\u0131\u015fma Kurulunun de\u011ferlendirme ve onay\u0131yla; ansiklopedik yaz\u0131m ilkeleri ve i\u00e7erik [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"site-sidebar-layout":"no-sidebar","site-content-layout":"","ast-site-content-layout":"full-width-container","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-6172","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.aleviansiklopedisi.com\/de\/wp-json\/wp\/v2\/pages\/6172","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.aleviansiklopedisi.com\/de\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.aleviansiklopedisi.com\/de\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.aleviansiklopedisi.com\/de\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.aleviansiklopedisi.com\/de\/wp-json\/wp\/v2\/comments?post=6172"}],"version-history":[{"count":0,"href":"https:\/\/www.aleviansiklopedisi.com\/de\/wp-json\/wp\/v2\/pages\/6172\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.aleviansiklopedisi.com\/de\/wp-json\/wp\/v2\/media?parent=6172"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}