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The Institution of Analık in Alevism

Analık, as a socio-religious role in Alevism, constitutes a significant component of the traditional and social structure of the Alevi belief system. It plays a…

Tevhids and Münacats: A General Overview

Religious–Mystical Turkish Literature is a deeply rooted tradition that took shape with the acceptance of Islam and, over the centuries, has functioned both as a…

The Religious Calendar in Dersim Alevism (Raa Haqi): Gağan, Xızır/Hızır, Black Wednesday (Kara Çarşamba), and Hawtemal/Heftemal

This entry provides a comprehensive analysis of the sacred days and periods that constitute the religious calendar of Dersim Alevism (Raa Haqi)—with particular attention to…

The Kerbela Narrative and Collective Mourning: Traumatic Memory and Ritualised Emotions in Alevî Identity

The Kerbela narrative constitutes a central element of traumatic memory in Alevî belief and identity. The killing of Hz. Hüseyin, the grandson of Hz. Muhammed,…

Theological Foundations of Human Dignity in Alevism

This entry examines the theological foundations of the God–human relationship in Alevism by approaching the concept of human dignity through the perspectives of creation theology…

The Ghadir Khumm Festival (ʿId al-Ghadir) and Collective Memory

This study examines the Ghadir Khumm Festival, the most important religious festival of Alawites, within the framework of Maurice Halbwachs’ theory of collective memory. It…

Tree worship: Sacred Trees and Wishing Trees

Tree worship refers to the veneration of trees, groups of trees, and sacred groves. They can be regarded as the embodiment of mythological beings themselves,…

The Speaking Qur'an (Kur'an-ı Natık) and the Alevis’ Relationship to the Qur'an

In communities denoted by the umbrella term “Alevi”, the saying “the bard’s utterance is the Qur’an’s essence” highlights how the deyiş and nefes (Alevi and…

The Hacı Bektaş-ı Veli Dergah

This entry examines the closure of the Hacı Bektaş-ı Veli Dervish Lodge (Dergâh), a site of great importance and sanctity for Alevi-Bektashis, under Law No….

Tertele

The 1937–38 Dersim massacre was not merely a regional military operation, but a systematic policy of violence by the early Turkish Republic targeting ethno-religious identities…
Nature and Alevis, Jiar u Diyar, Herd u Dewreş, Raa Haqi, Xızır/Hızır, Jiare, Ziyaret, and Sacred Place – Pir Haydar Buğa

Nature and Alevis, Jiar u Diyar, Herd u Dewreş, Raa Haqi, Xızır/Hızır, Jiare, Ziyaret, and Sacred Place – Pir Haydar Buğa

In this video, Pir Haydar Buğa offers a detailed explanation of the concept of Herd-u Dewreş (the land or abode of the dervish) in Dersim...
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